26 Subdite Estote ( be submissive) – moving earth with a tool symbolizes initiation; it symbolizes building a new dwelling.
27 Scrutamini Scripturas (the scriptures have to be read carefully).
28 Charitas Omnia Suffert (Love bears all) – Isis’s milk creates the king, the heir of eternity; Isis is the main among the initiator gods, and the torch symbolizes the trial and atonement.
29 Redimor (I get redeemed) – the ritual of turning around, the band symbol of turning around. This is one of the emblems that share the same name as an emblem from the first series. If the stone was linked to the macrocosm in the first series, now the alchemist has the same destiny.
30 Sile Spera (keep silent, wait for). Indeed there is the presence of the “wind“. Perhaps the scene has to do with the fixation of memory in archetypal situations; maybe something is fixed or emanates from the skull. Something has entered the memory. Also see The Aldus Manutius’ Dolphin at Anchor and Fortunio Liceti and the Cranial OMO .
31 Ne Quid Nimis (nothing in excess) – death is an inescapable initiation.
32 ΦΕΡΕ ΚΑΙ ΦΕΡΟΥ (Bring and Bring) the initiating and ritual crossing of the river before finding a boat. The return to the mainstream of Okeanos. As strange as it may seem, the deer was considered an aquatic animal because it was an excellent swimmer. Also see The Dangerous Journey into the Gundestrup Cauldron .
33 Cum Timore et Tremore (with fear and trembling) – Ezekiel 2,9/10; 3,1/3 must swallow a written roll up filled with moans, groans, and pain sent by God; he who does it becomes king. Perhaps it indicates the renunciation of the previous life and memory loss.
34 Qui Perseveraverit (he who will endure); Then the real “memory”, the ancient and archetypal, will arrive. It will come when you are in the “flow”.
35 In Te Domine (you, sir) – the coronation stage, divine guidance, and a terrestrial mystagogue. Then you will start again as a new phoenix, analogous but not the same.